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Articles by Rosalyn R. LaPier

Rosalyn R. LaPier is an award winning Indigenous writer and environmental historian. She is currently a Visiting Assistant Professor of Women's Studies, Environmental Studies and Native American Religion, and Colorado Scholar in-residence at the Women's Studies in Religion Program, Harvard Divinity School, Harvard University.

Featured Article

The Lakota phrase “Mní wičhóni,” or “Water is life,” has become a new national protest anthem.

It was chanted by 5,000 marchers at the Native Nations March in Washington, D.C., on March 10, and during hundreds of protests across the United States in the last year. “Mní wičhóni” became the anthem of the almost year-long struggle to stop the building of the Dakota Access Pipeline under the Missouri River in North Dakota.

This chant mirrors the civil rights anthems of the past, which emerged out of the African-American church. “Mní wičhóni” in the Lakota language also has spiritual meaning, which is rooted in a connection to nature. As a Native American scholar of environment and religion, I understand what makes the relationship between Native people and the natural world unique.

For Native Americans, water does not only sustain life — it is sacred.

Water and the American West

The Great Plains of North America, home to the Lakota, the Blackfeet, and other tribes, is a dry, arid place. The U.S. government spends billions of dollars to control and retain water in this “Great American desert,” as it was described in the early 19th century.

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