The novel coronavirus has upended how Americans live, work, and love. But one thingâs the same: Weâre still warmongering, even when thereâs no enemy in sight.
The pandemic is being called World War III, President Trump declared himself a âwartimeâ president, and thereâs no shortage of headlines about âfightingâ coronavirus, the so-called âhidden enemy.â It seems like when we face any tough problem, whether itâs climate change or cancer, the same script appears. These fighting words can get peopleâs blood pumping, but it can sometimes backfire.
Research shows that the metaphors of war narrow our point of view, blinding us to alternative ways to solve problems. During pandemics, it can evoke xenophobia; for climate change, it can widen partisan divides, shrinking common ground. And if repeated often enough, war metaphors can make people feel like theyâre actually living in wartime, paralyzing them with fear.
Metaphors rely on common knowledge, so new ones can be difficult to come by. âWe relapse to the ones weâve used before, the ones that are common and frequent,â said Stephen Flusberg, an associate professor of psychology at Purchase College in New York.
Still, there are plenty of shared experiences to draw on that donât involve war. So, in search of new metaphors, I went hunting for experts attempting to develop a new lexicon around coronavirus and climate change, and I found professors, writers, and thinkers doing exactly that. Using the #ReframeCovid hashtag on Twitter, started in Spain, linguists are discussing the rainbow of possible metaphors that could help us better understand the different aspects of life during the pandemic. Two linguists at the University of Lancaster in England, Veronika Koller and Elena Semino, are seeking alternative ways to talk about coronavirus. Theyâve collected more than 200 metaphors from languages around the world and, with the help of others, compiled them in a giant spreadsheet. Here are some examples from their collection, and from around the web.
Natural disasters
Our overheating planet is churning out deadlier hurricanes, floods, and fires. Coincidentally, natural disasters are also frequently used to describe the pandemic. You may have heard that COVID-19 outbreaks may come in âwaves,â or that hospitals are weathering a âtsunami.â Whereas warlike language gets people geared up to fight, the tsunami metaphor sends a message to hunker down, Flusberg said, so it better matches the type of action health officials are encouraging. One possible drawback, Koller said, is that comparisons to natural disasters could make people even more anxious.
Sports
Take American football. Itâs often compared to a battle in which nobody dies (though there are plenty of casualties). Yet there are plenty of other sports, like long-distance running, that emphasize endurance rather than battle lines. Koller has seen many people turn to racing metaphors to conceptualize the enduring nature of a pandemic.
âUnderstand that this is a marathon,â Aisha S. Ahmad wrote in the Chronicle of Education. âIf you sprint at the beginning, you will vomit on your shoes by the end of the month.â Itâs reminiscent of the so-called âraceâ against climate change.
Education
To understand how the virus affects our bodies, education metaphors may be (ahem) instructive. In On Immunity: An Inoculation, Eula Biss writes that talk of viruses as âinvadersâ limits our understanding of the immune system. An infectious disease expert once gave her a thorough introduction to the workings of immunity, explaining how pathogens âtutorâ the immune system. âFightingâ an illness can make you feel under siege and stressed. Under an educational frame, your body learns how to produce antibodies. âYou feel like youâre making progress,â Biss said in an interview with the public-radio show On The Media. âYouâre getting somewhere.â
The arts
One creative metaphor to describe âphysical distancingâ evokes the image of an orchestra. As any conductor knows, itâs a challenge to get a bunch of musicians to play quietly â thereâs always a showoff on stage. âSocial distancing is like asking a string section to play pianissimo: it only works if everyone does it,â tweeted Classic FM, a radio station in the U.K.
A storyline from the Harry Potter books can help illuminate the Trump administrationâs slow response to coronavirus. Late in the series, the Ministry of Magic â the governing body for wizards â refused to acknowledge that the villain, Lord Voldemort, had returned with a vengeance. By the time the evidence was impossible to deny, the ministry had lost its chance to prepare for the worst, and all hell broke loose.
https://twitter.com/HannahLebovits/status/1246958138403753984
Light and dark
What if, instead of living in âwartime,â weâre living in a âdark timeâ? It implies that someday weâll be on the other, sunny side of coronavirus, when weâll be grilling in the park, attending weddings, and maybe sitting down at restaurants! âItâs no help if people are paralyzed with anxiety, without any hope, without anything to live for,â Koller said.
Arundhati Roy, the award-winning author and activist, called the pandemic a âportalâ between one world and the next. âWe can choose to walk through it, dragging the carcasses of our prejudice and hatred, our avarice, our data banks and dead ideas, our dead rivers and smoky skies behind us,â she wrote in the Financial Times. âOr we can walk through lightly, with little luggage, ready to imagine another world.â
Of course, metaphors are just one piece of the way we talk about our problems. âWeâve got to stop the war metaphor,â but thatâs just the beginning, said John Campion, a poet and lecturer in the English department at the University of California, Berkeley. An obsession with power is baked into our language, he says, and itâs often hard to imagine other ways of framing crises.
âHow do you get out from under that and begin to make a kind of language that is actually healthy?â he asked. âItâs very difficult. Iâve been doing it a lifetime and just feel like Iâm beginning to get a grasp of it.â
A recent anthology, An Ecotopian Lexicon, is full of essays focused on loanwords â from other languages or science fiction, for example â that provide people with a picture of how to adapt and flourish as the world heats up. The words that resonate best seem to be the ones we already understand but havenât yet articulated, said Brent Ryan Bellamy, the co-editor of the book. The term solastalgia, for instance, describes a feeling of distress caused by the disappearing natural world â a sort of homesickness for a landscape thatâs vanished.
Itâs hard to know whether any of these experiments, from new metaphors for coronavirus to a new language for the climate crisis, will have any effect. Bellamyâs âwildest hopeâ is that these loanwords can illuminate some aspect of our shared experience that we didnât realize we had â in some ways, doing the opposite of a war metaphor.
